Tuesday, December 20, 2011

The Temple of Saint Sava in Belgrade Serbia

The magnificent Temple of Saint Sava - Belgrade, Serbia
This awe-inspiring structure lies at the heart of the beautiful city of Belgrade, Serbia, where I am a guest. Building began in the late 19th century, was thwarted by wars and poverty, but is continuing with great deliberation. Nobody quite knows when this building will be completed, and as such it is a symbol of Serbia’s slow but inevitable restoration.

To me, however, it has become the symbol of the work of God’s Spirit in this city. Whenever I rest my gaze upon this temple, I no longer feel like an alien but a true native. I see the building progress. I see the pride. I see a home.

Or as Paul writes in his letter to the Ephesians:
 "So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, having been built upon the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together is growing into a holy temple in the Lord; in whom you also are being built together into a dwelling of God in the Spirit."
- Ephesians 2:19-22

Friday, December 16, 2011

Mary Chambers; Church is Stranger than Fiction – Review

Mary Chambers - Church is Stranger than Fiction
This most excellent Christmas gift suggestion is a golden oldie (1990) and that means that most readers nowadays have never heard of it, and it also means that you can get a copy for next to nothing; they’re going for 1 cent a piece!

I picked up my copy at a second hand bookstore many years ago, and I still treasure it as one of the most enlightening commentaries on church life today. And of course it made me roar with laughter.

Mary Chambers’ Church is Stranger than Fiction should be standard reading for anyone involved in church work. Order a copy today and put it under the Christmas tree for someone.

Tuesday, December 13, 2011

I am a shield to you

"Do not fear, Abram,
I am a shield to you"
- Genesis 15:1
Source of the photo: http://photo.net/photodb/photo?photo_id=9567942

Tuesday, December 6, 2011

Happy Faces

"Bright eyes gladden the heart"
-Proverbs 15:30
Source of the photo: http://business.soulresort.nl/happy-faces/

Friday, December 2, 2011

Panic Attacks, Hughie Hound, and the ties that bind

One of the reasons that I stopped working as an engineer on ships is that I burned out a couple of times and never took the time to properly heal. Hence my mind blew a fuse or two, and it may take the rest of my life to replace them. I can’t get too over-exited, and I should avoid large crowds and stressful situations, because when I don’t – and even when I do – I suffer from terrible panic attacks.

A panic or anxiety attack has not much to do with regular fear. As a matter of fact, when there’s actually something to be afraid of, my mind can focus on that, and a genuine anxiety attack won’t occur because of my mind’s pre-occupation. Anxiety attacks happen when my mind can wander freely, and wanders off too far and loses touch with consensual reality. Then suddenly I see the entire universe, and how it works, and how I suck at being a Christian.  I become painfully aware of either my own insufficiency, God’s wrath, or even (and those attacks are the worst) of the complete lack of sense, purpose or function of the entire universal complex.

Edward Munch - The Scream

When the universe becomes a machine, and I an automaton, and even God an illusion or, worse, a macabre predator feeding off the vineyard that we are, I feel as if I’m falling down a deep hole, the skin of my head tightens, my heart begins to race, I start hyperventilating and sweating like a hog. Then there’s nothing that can be done other than ride it out. I try to go on walks but every building, every tree and every star in the sky raises arms against me and seeks my destruction. Even death loses its appeal because during an anxiety attack, death is an ocean in which I will drown for ever.

But I’ve had this condition long enough to know how to deal with it. I don’t sweat the small stuff, and try not to sweat the big stuff. I’m not overly ambitious so I don’t get overly disappointed. I don’t watch movies that will upset me. I exercise and go on walks. I don’t sleep too late and I don’t work too late. I try to limit myself to translating Biblical names and writing chipper blog articles, and stay out of cosmology and complexity theory as much as I can.

Part of the reason that I frequent Mica’s Paradise is to get me out of the city and into the peace and quiet of nature. So far, I’ve had no anxiety attack while I was here. To me Mica’s Paradise is the most appeasing place on earth. During the day I work at the kitchen table, and at night I sit on the porch and listen to the crickets and watch the stars. When I am at Mica’s, the stars are always happy to see me and they are never angry with me. And everything there seems to buzz on a force-field of life and soul. There’s not a bad thing in Mica’s Paradise.

Lately I’ve taken an interest in Mica’s dog. I don’t think he has a name, or if he has one, he’s not aware of it. And he’s tied up. That may seem awful but Mica lives in an Eastern European rural environment where the rules are slightly different than in the West. Here dogs, like all other creatures, have to pull their weight, and Hughie Hound pulls his weight by sitting by the gate and snarling at any stranger who comes near. He’s been sitting there since he was a few weeks old, and that was seven years ago.

Hughie Hound has a leather belt around his neck, and a chain tied to the belt. The chain is about two meters long and the other end slides along a steel wire that runs for about ten meters through a good portion of the yard. So technically Hughie is tied up but he can walk around freely as far as the wire runs, dragging that chain along with him.

Mostly, Hughie lays in the sun or patrols the portion of the yard that he can access. But occasionally, he gets riled up about something, and then he runs around like he has no sense or any to speak of. He knows the wire very well, so while he’s running like crazy he never forgets to turn in time, and when he’s sufficiently agitated, he tears around the center of his territory, spinning like a wheel made from fur and drool. I’ve seen him in all kinds of tantrums but I’ve never seen him forget the limitation posed on him by the chain.

This morning I asked Mica if I could take Hughie for a walk. She’d never heard of such a silly thing, but I explained that in my culture, people take dogs for walks, and that seems to usually agree with both parties. And so she let me, and I went over to Hughie and took his chain off the wire.

I had to coach him ever so carefully to take the first step out of the usual range of the chain. He had probably long forgotten what would happen if he ignored the chain and ran too far and the chain would yank at his neck and hurl him back to where he belonged, but the association with shock and pain and humiliation was obviously still very much there. He winced when he stepped after me, off the ground that he had paced barren over the years and onto the grass that he couldn’t ever reach.

Hughie and I shuffled out the gate toward the neighbor’s vineyard. The chain hung limply between us. We visited a tree that Hughie inspected and quietly dealt with. He froze and stared motionlessly at a salamander that zipped out of the brush, crossed in front of us and disappeared again in the shrubs. And he looked at me. Every step we took, he looked at me to see if everything was still okay and that I was still in control and leading him into this greater world.

After about ten minutes I brought him back, slid the chain on the wire and went back to work. He’s out there now. I can see him through the kitchen window looking at me typing away at my computer.

I reckon that Hughie Hound and I are both chained up, and that we have become complacent with the artificial restrictions that were passed onto us. But here at Micah’s Paradise, every now and then, a force greater than us takes us off the chain and leads us onto greater worlds.

My friend Hughie

 

Tuesday, November 29, 2011

Springs Of Life

"Watch over your heart with all diligence,
For from it flow the springs of life"
-Proverbs 4:23
Original photographer: Spencer Rowell: http://www.spencerrowell.com/

Monday, November 28, 2011

Bel, Bildad, Eldad, Bar-Jesus and Elymas

We recently posted an article on the name Bel, which is the name of the notorious Babylonian deity. Biblical names often are constructed from divine names, and not only from the name of the Living God. The names Bel and the related name Baal show up quite often as elements of Biblical names (think for instance of Belshazzar). Often these divine names are quite obviously part of Biblical names, but sometimes they aren't. We just posted an article on the etymology of the name Bildad for instance, which also (probably) contains the name Bel. And that lead us to have a look at the name Eldad, which is essentially the same name, except that the Bel-part is now El.

In the New Testament occurs the curious name Bar-Jesus, which literally means Son Of Jesus, but with a lot of footnotes. This fellow also went by the name Elymas, which comes with even more footnotes. Check it out!

Friday, November 25, 2011

The well-known story of the guy in the boat – on answer to prayer

The guy in a boat

(For Deidra)

Once upon a time there was a guy in a boat. Well, actually there was first a guy who wasn’t in boat, and he stood up to his knees in water, and the water rose, and he couldn’t get to shore for some reason.

When the water had reached his family jewels, he cried out to the Lord – first properly praising Him for all His mercies and wonders, but then kindly requesting to lift him up from the waters and put him somewhere dry. When he was just about to stamp his prayer with a basso “amen,” he heard someone clear his throat, just behind him. It was a guy in a boat.

“Get in my boat, homie,” said the guy in the boat to the guy who wasn’t in the boat. “The water is rising and you can’t get to shore from here.”
“Ah, brother,” said the guy who wasn’t in the boat. “Don’t you worry about me. I am a servant of the Most High Lord of Hosts, and He won’t let any harm come to me.”

“Fair enough then,” said the guy in the boat and peddled off.

And the water rose. And the guy who wasn’t in the boat became more and more eloquent. He stretched his arms to heaven and quoted Psalms and Gospels and beseeched the Lord to do something miraculous. Behind him someone cleared his throat. The water was now at chest level.

“Me again,” said the guy in the boat. “You best get in.”
“You of little faith!” admonished the guy who wasn’t in the boat. “The Lord Almighty is testing my faith and you are a temptation! My Father who is in heaven, will save me! Now be off and stay off!”

And the guy in the boat peddled off.

And the water rose. And the guy who wasn’t in the boat grew stronger and stronger in his faith and praised the Creator, the Judge, the Merciful in several ancient language now until the water rose to his lips and he had to pout and everything started to sound funny.

“Are you about done yet?” asked the guy in the boat who had come back and was hovering over the face of the guy who wasn’t in the boat.
“Noy!” gurgled the guy who wasn’t in the boat. “Yoo son ov Belial! Gut awoy from moy! I knoy that my Redeemer livz!”

“Suit yourself, then” said the guy in the boat and drifted away while the water rose and the guy who wasn’t in the boat slowly drowned.

When the guy who drowned came to heaven, he demanded an audience with the Boss right away. When he reached the Great White Throne, he omitted praise, even a polite salute, and began to complain: “What’s with this drowning deal?” he growled. I praised you ‘till the very end, and You promised to hear my prayers and that nothing would harm me and that you would save me.”
“That’s right,” said God. “Everything was lined up to save you.”
“Well!” said the guy who drowned, “I saw no angels to lift me up, no path through the waters, You didn’t do anything!”
“Yes I did,” said God. “Three times I sent a guy in a boat over to get you.”

Tuesday, November 22, 2011

Trust in the Lord with all your heart

"Trust in the Lord with all your heart, and do not lean on your own understanding.
In all your ways acknowledge Him, and He will make your path straight."
- Proverbs 3:5-6

Source: http://nmazca.com/3142857/2007/10/ascending-imhosan-part-31.htm

Friday, November 18, 2011

Paganism, Christianity and Understanding the Tree

Just beneath the narrative layers of the Bible (the stories) lies a wealth of information that gets lost in translations and which subsequently is largely missed by popular Christianity. Let me give you a really groovy example:

In our day and age we seem to be gaining new respect for pre-Christian religions, and probably rightly so. Back in the days when the world was largely governed by people’s understanding of nature, incredible wisdom was normal but obviously incomplete. The emergence of Christianity didn’t simply introduce some new religion, but an adaptation of what man knew until then. Or in the words of the delightful philosopher Jacob Needleman  (From the book What is God?):
“I had no suspicion that my own personal discovery of the intellectual content of Judaism and Christianity was mirroring, in its own small way, an immense struggle that shaped the heart of our whole Western civilization two thousand and more years ago. I had no suspicion that the word “God,” which we all take for granted, was, and an idea, actually the work of many gifted minds searching, pondering, plunging themselves into the depths of meditation and contemplation while submitting to the stringent demands of philosophical dialogue, argument and objective logical reflection.”
Alas, in our day and age the stringent demands of philosophical dialogue call with less attraction than the stringent demands of commerce, and in stead of sound theology (or at least sound religious philosophy) the cultural phenomenon called Christianity mostly offers slick how-to books, paper-thin worship songs and T-shirts that speak of buddy Christ. And that is why (a) I wrote Cross On Me – Fear and Loathing on a Pilgrim’s Progress, and (b) humanity is sliding back down the scale of brilliance, right back into the natural religions that Christianity once superseded.

And a primary theme of nature religions is the tree: all understanding starts with understanding the tree – how it brings forth fruits, how half of it exists free in the air while its other half remains hidden and caught in the earth. Especially in forested regions, understanding the tree was greatly appreciated. The word “druid” for instance, by which the holy men of the Celts were known, means exactly that: tree-knower.



And sure enough, folks - including Christians - would benefit greatly from looking at trees, also because the tree is of prime importance in the Bible. Creation started with a garden with the Tree of Life at the heart of it, and redemption starts with the Son of God crucified on a tree. This central tenet of Christian theology, the crucifixion of Christ on a tree, is also a clear statement of how and in what Christian thought supersedes natural thought.

But what to us is wise – namely an understanding of the tree – to the body of superseding thought is folly. Merely understanding the tree proved insufficient, and thus the death and resurrection of Christ entered the philosophical stage. But in order to understand the greatness and brilliance of this idea, one should still understand the tree!

For the Biblical Name Vault, I was looking at the name Allon, which is identical to the Hebrew word allon meaning oak or terebonth. But this word seems to be part of two groups of words; two times two roots that yield their derivations (like trees that yield their fruits) according to their kind, and which somehow brought forth this name Allon through two different  and unrelated evolutions! It made me think of the two differing genealogies of Joseph, the legal father of Jesus. But what was more striking was the groups of meanings that were brought about by these separate roots.

Here they are:

Root 1
The root aleph-lamed-lamed yields the rare feminine noun alla, which means oak, and the much more common masculine noun allon, also meaning oak. In the Bible the oak is often utilized to symbolize strength, but also to mark some location (like the Oak of Weeping, where Deborah was buried). The prophet Hosea mentions the oak as instrument in pagan worship (4:13) and Isaiah tells the satirical story of a man who chops down a tree (like a cedar or oak) and uses half to make a cooking fire and the other half to carve an idol from (44:9-17).

Root 2
The identical root aleph-lamed-lamed yields the word elil, which denotes something worthless, particularly as an object of worship.

Root 3
The root aleph-waw-lamed yields an abundance of derivations, all having to do with protruding or sticking out. The noun ul may mean belly or leading man, depending on the context. The noun ulam means porch. The noun ayil means either ram, door post, leader or terebinth (that’s a kind of oak), depending on the context. The word ela means terebinth as well. And finally the word elon, which is spelled identical to the word alon and the Biblical name Allon as mentioned under root 1 but pronounced slightly different, means again terebinth.

Root 4
The identical root aleph-waw-lamed yields three derivations, all having to do with foolishness: The adjective ewil means foolish. The adjective ewili means foolish too. And the feminine noun iwwelet means folly or foolishness.

Go figure. And while you’re figuring, remember that someone who delights in the Law of the Lord is like a tree planted by water, and that in the new creation, the Tree of Life will stand by the river of life, where it will yield twelve kinds of fruits. And its leaves will be for the healing of the nations.
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